He has assured me that I will pass definitely next year and I am confident that I will get through the final examination also with His grace.” Mr.Sapatneker laughed at his friend’s confidence and jeered at him and Baba. I fully believe in Him, and what He says will be never untrue. Unless there is a great store of merits on one’s account, one can’t see Him. There may be other saints, but this is unique. He replied – “There lives in a Masjid in Shirdi (Ahmednagar District) a fakir. He took Mr.Shevade aside and asked him who this Sai Baba was whom he extolled so high.
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Mr.Sapatnekar was surprised at this remark. But he said that though he was not prepared, he was sure to pass the examination, as his Sai Baba was there to get him through it successfully. It was found by the questions and answers amongst themselves, that Mr.Shevade was the least prepared of all for the examination, and therefore all the students derided him. Other fellow students also gathered together and compared notes of their study. Sapatneker of Akkalkot (Sholapur District) was studying for law. This is illustrated by the following stories. Let a man go to a true saint with a pure mind, otherwise (fraudulently) and hold his feet ultimately he is sure to be saved. Now let us revert to the main story of this chapter. It includes love and is the means of liberation. So where there is real yearning and feeling, God manifests Himself. We do not get love for anything unless we feel earnestly about it. In the wake of love follow devotion, dispassion, peace and liberation with all their treasures. Without love our reading, hearing and the study are of no avail. How can we praise love? Everything is insignificant before it.
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Without love there is no contentment so we should have unbroken and unbounded love. Mere knowledge without love is dry nobody wants such knowledge. What the devotees have to do is this – They have to trim their heart-lamp of faith and devotion, and burn in it wicks of love, and when this is done, the flame of knowledge (self-realization) will be lit up and shine brighter. What experiences He gave to His devotees while he was living in flesh, are even to-day, after His Mahasamadhi, obtained now by those who attach themselves to Him. Seeing the pure attachment of His devotees He always acted in their interests and hence He was in a way dependent on them. He lived then fearless in a secluded place and always abided in His Self. Since He was eighteen, His control of mind was perfect and extra-ordinary. He had no family, no friend, no home, nor any support.
SAI BABA TELUGU SATCHARITRA FULL
Even in full youth He hoarded nothing (expect perhaps chillim). Hemadpant thinks that on account of the store or accumulation of merits in his past births, he had the good fortune of meeting and being blessed by such a Sad-guru as Sai Baba. The poor and the rich, the small and the great, are the same to him. The main characteristic of a Sad-guru is that he is the abode of peace. Not only he loves him as his son but regards him as equal to himself or as Brahma. He does not think that he is great and the disciple small. How can he, who is himself devoid of self-realization, give it to the disciples? A Sad-guru does not, even in his dream, expect any service or profit from his disciples. But he, who by his discourse creates in us, a distaste for the enjoyments of this world and the next, and gives us a taste of self-realization, who is well-versed in both the theoretical and practical knowledge (self-realization) deserves to be called a Sad-guru. He who teaches us Veda and Vedanta or the six Shastras (systems), he who controls the breath, or brands his body with Mudras (metallic marks of Vishnu’s weapons) or gives pleasing discourses regarding Brahma, he who gives mantras (sacred syllables) to the disciples and orders them to chant the same a certain number of times, but does not assure them any result in a definite time, he who by his spacious wordy knowledge explains beautifully the Ultimate Principle, but has himself got no experience or self-realization is not a Sad-guru. In order to answer the question Hemadpant describes the signs or marks of a Sad-guru as follows:. 48Īt the commencement of this chapter, someone asked Hemadpant whether Sai Baba was a Guru or Sad-guru. Shri Sai Satcharitra Audio in Marathi Ch.
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Shri Sai Satcharitra Audio in English Ch. SHRI SAI SATCHARITRA IN AUDIO MP3 FORMAT: SHRI SAI SATCHARITRA IN FOREIGN LANGUAGES: Last few chapters are adjusted to have 50 days parayana cycle) (In English, Hindi, and Tamil total chapters are 50, there are 51 chapters in Sindhi, Punjabi, Odia, Bengali, Telugu and Hindi, 52 chapters in Malayalam and 53 chapters in Marathi, Kannadam, Konkani and Gujarati. Stories of (1) Shevade and (2) SapatnekerĭIRECT DOWN LOAD LINKS IN MAJOR INDIAN LANGUAGES: